Showing posts sorted by date for query awkward. Sort by relevance Show all posts
Showing posts sorted by date for query awkward. Sort by relevance Show all posts

Teacher Appreciation Week Belated Bonus

I was driving on Hart's Lane, en route to the gym from my high school, and the light turned yellow at that awkward moment when your only options are to either come to a screeching halt or blow through the intersection, though the light is going to turn red-- and although I saw a cop car waiting at the right-hand junction, I decided to blow through the light anyway (what was I thinking?) and sure enough, when the light changed, the cop pulled me over but when he walked over and saw me (and I was wearing my school ID but I think he just recognized my face) he said, "Oh sorry, I played soccer, graduated in 2020-- I remember you-- I just pulled you over because of the light" and I tried to apologize but he didn't even want to hear it, he just said, "Take it easy, have a great day" and so all the schedule changes this week, the short lunch, the fights, the new classes, all that crap-- this made it worth it.

Awkward (and Impulsive) Dave Amuses His Students

Today during first period, while I was showing a movie clip-- so it was dark-- a young lady in a denim jacket entered my room, but just barely entered-- and she asked if she could talk to one of my students-- and my student got up and the two of them talked in the hall-- I figured it was something about homework or a computer charger or something-- and then the student came back into the room, but the young lady continued to lurk and then said something else, so I shushed her . . . Thomas Haden Church was explaining The Scarlet Letter to his class in Easy A-- crucial for our assignment about the evolution of mate choice and gender norms and the ever-changing aesthetics of attraction-- and then the young lady in the denim jacket said, "I just need Tanvi to go to room 1618 . . . I'm a school aide . . . I work here" and I was like: "I'm so sorry I shushed you-- you look so young, you look just like a student!" and she said, "I'll take that as a compliment" and then she left and my class laughed at my rudeness and embarrassment and I said to them: "Notice how I used gender norms and aesthetics to get out of that awful situation-- you can't go wrong telling a woman she looks young" and we all learned some valuable lessons.

Got To Be the Calf Sleeves

I played indoor soccer for 90 minutes yesterday and then I played pickleball for two hours this evening-- and while I think I looked fairly athletic playing both sports, if you could see the awkward and ugly effort required for me to pry off my shoes, socks, calf-sleeves, and knee sleeve/braces after I finished playing, you'd wonder if I was capable of walking and chewing gum at the same time, let alone actually doing something athletic, graceful, and coordinated.

Acting! And Floating . . .

The last episode of The Curse is so epic it might be worth the whole ordeal of signing up for a free trial of Paramount + just to see it-- and while you should watch the other episodes-- which are strange, slow, awkward, and don't resolve a hell of a lot-- the show is really all building to this last episode, which starts with what seems like a realistic send-up of “The Rachael Ray Show”-- featuring Rachael Ray and Big Pussy from the Sopranos-- and then things get really wild, like really, really wild-- like Stanely Kubrick-star child, Tim burton wild-- and it sort of makes sense in the context of the show and it's certainly allegorical-- but it's also downright fun-- a very advanced, opposite version of "the lead game" . . . and now I've seen Emma Stone do a lot of acting lately-- weird, compelling, not exactly relatable acting-- in this show and in the film Poor Things and while I have no idea how to judge great acting-- other than to know that Kate Winslet is really good at it-- I think Emma Stone has also got an incredible ability to get a lot across without saying anything.

Virtual School + Halloween Candy = Nap Time

Another wonderful day of online teaching-- accompanied by a proliferation of Halloween candy, which is an unavoidable temptation when you're talking to a screen-- but there was one highlight and I thank my colleagues (and the candid and comical WhatsApp English teacher chat) because they warned me that admin was popping into virtual classes . . . and they weren't popping in at the beginning of class, when they could catch us setting up creative lessons; making Channels and break-out rooms and other virtual groups; communicating instructions clearly, and all that good stuff-- they were popping in for the last five minutes to see if teachers were ending early or teaching online until the bitter end of class . . . so I was prepared and told my students, that had some work to do in the Channels, to come back to the General meeting with five minutes left and-- lo and behold-- an administrator showed up in the waiting room and I let him in while I was teaching the most English teacher thing in the universe in the chat-- MLA format citations and punctuation-- and kids were asking questions on how to cite oddball situations-- quotes within quotes and all that-- and I was demonstrating all this in the chat . . . it was a great moment in American education-- because generally, whenever an administrator walks in your room, virtual or not, even if you've just executed the best lesson in the world, they come in at some weird awkward moment and you get all pissed off that no one ever sees you teaching properly . . . anyway, virtual school still sucked but at least there was one nice moment, and once it was over, I ate a bunch of Halloween candy and took a nap, and now I'm off to the pickelball scouts for my third day in a row-- I miss early morning basketball and I can't believe we did this kind of shit for over a year, I think I've erased most of it from my memory (but luckily it lives on the blog!)

Sometimes High School Kids Are Actually Charming and Entertaining

This morning the students in my first period Public Speaking class crushed their Demonstrations speeches-- I always get nervous before we do 82 minutes of presentations because when they are bad and awkward, time crawls-- but today was wonderful and the variety was pretty astounding: we learned how to do a card trick; rebuild a drag-racing clutch; we witnessed an adept tarot card reading; I followed some instructions on how to do a professional pirouette; a guy demonstrated on the whiteboard how to draw a bunch of cartoon heads; and a girl showed us a slideshow on how to make cake pops . . . and then she gave everyone a cake pop!

Weird Movie

The Banshees of Inisherin is evocative, beautiful, bucolic, awkward, insular, funny and weird-- it will make you evaluate your friends, your landscape, your purpose, and just how clever you really are versus how clever you think you are . . . and though it's a slow burn, you'll eventually fall in love with Achill Island, J. J. Devine's Pub, and Jenny the miniature donkey.

Tennis Notes/Sibling Notes

My boys had a tough match today-- they were playing Wardlaw Hartridge, an undefeated private school with a very good team, but it was a match that they had an outside shot of winning-- very outside-- and Alex (at second singles) was up 5-2 in the first set against a kid who was a better player than him and Ian (at first singles) was playing one of the better players in the county . . . and Ian was down 3-1 but hanging in and Alex took a look at the other matches and told Ian that he "had to win"-- because they play next to each other-- and Ian and Alex started bickering and there may have been some profanity . . . which the kid Ian was playing thought was directed at him . . . but it was directed Alex-- so then there was an awkward stoppage while all this was sorted out and it did not help Alex or Ian-- Alex ended up squandering his lead and losing his set in a tiebreaker . . . Ian lost the first set but then came around and led most of the second set before losing 7-5-- I was really proud of him for making it a match, and both my kids learned a valuable lesson; tennis is an individual sport and you can't be concerned about what's going on next to you . . . you've just got to focus on your match and see how it all turns out once you're done (they get another shot at this team on Monday, it would take a miracle, but maybe they'll figure it out and win).

Rambling Saturday Morning Thoughts and Warnings

I'm a little logy from staying up late last night but it was worth it-- Rutgers beat Clemson for their first NCAA tourney win in 38 years-- and I am wondering if all the college towns with teams in the tournament are going to experience a spike in COVID cases in a week or two . . . especially teams that win a game or two . . . I was in a crowded bar last week when Rutgers beat Indiana and I was probably lucky to not get corona, especially since cases are still really high here in Jersey-- the virus is being weirdly stubborn, despite vaccinations and I'm assuming it's college kids passing it around . . . so I decided to stay in last night and avoid the pandemic, since Catherine and I are getting our second shot tomorrow and spring break is on the horizon-- we'll see how this strategy plays out; in other rambling news, while I was returning home from my morning ramble to the dog park, a sketchy looking guy seemed to emerge from the woods on the hill that leads back to my street-- which may mean he was wandering through someone's property and not the park per se; he was a youngish white dude with longish hair-- kind of nondescript but looked a little unkempt-- and he stomped his boots on the street to get the mud off them and this spooked Lola and she started growling at him, so I turned her and continued up the hill but this guy followed us and he wanted to chat and pet Lola, but she was having none of it-- it's weird how a dog can get a sketchy vibe from someone--  and then he kind of walked beside us, asking me about Lola's breed and complimenting her paws and wrists-- weird-- and then he said he'd like to have a dog but his rental doesn't allow it . . . and then I said, "Take it easy" turned toward my house but I didn't go straight into the driveway-- I did the old walk-by-your-own-house-so-the-sketchy-guy-doesn't-know-where-you-live trick, which may have worked-- but anyway, if you live near Donaldson Park, lock your car doors and keep an eye out for this guy, he may have been wandering through backyards and he's certainly worth avoiding if you don't want to end up in an awkward conversation.

The Specter of Walt Disney Raises Awkward Dave from the Grave

In the past decade, I've tamed Awkward Dave to some degree, but he still occasionally rears his ugly, awkward head; one of these times is when adults-- grown-ass adults--  proclaim their love of Disney World; this boggles my mind and-- unfortunately for my awkwardness-- we've got a bunch of these people in our school (and there are several in the English department!) and some of them visit Disney every year-- it's like a religious pilgrimage-- and some of them visit Disney World and they don't have children . . . and while I understand taking your kids there once so they don't feel alienated and neglected-- although my wife and I refused to go and swore we would never take our kids until finally my parents actually dragged us all there and footed the entire bill . . . I had a lot of problems with the experience, but I'm an extra-high-maintenance pain-in-the-ass . . . but that's not what this sentence is about, it's about the awkward fugue-like state I enter when adults mention their love of Disney World . . . I start saying crazy, insulting, and awful things right to their faces, and these are people I work with and see every day; here are some examples of things I start spouting to perfectly nice co-workers: 

-- I rant and rave about how lame it is to share a bunch of antiseptic engineered memories with the rest of the Philistines in the park; 

-- I explain how happy I was when an alligator ate a small child at the Disney Grand Floridian Resort and Spa because it injected some reality into the fantasy;

-- I told someone they were totally fucked in the head because she was touting the merits of the Epcot food and wine festival . . . I told her for that amount of money you could go to Italy and have real food and wine!

-- I like to call out people who claim they are feminists yet worship the princess culture;

so I've decided this can't go on . . . if people want to spend their hard-earned money on Disney vacations, so be it . . . I need to be more tolerant; also, I don't think they can help it-- I wish I could claim to have noticed this myself, but it was Chantal who pointed out that all the devout Disney worshippers are practicing Catholics . . . so maybe there's some tie-in between actually practicing religion and loving Disney-- and we all know you can't control whether you have that "belief" character trait . . . I don't have a lick of it and I think it saves me a lot of trouble (in fact, I just read a great little piece in The Atlantic about how politics has replaced religion in America . . . and Disney is better than politics, I suppose).

Hybrid School: The First Week

Here a few thoughts about teaching my first week of hybrid-model school:

1) hybrid doesn't work very well . . . you can either pay attention to the kids in the room-- and we are tending to have two or three kids in the room-- or you can pay attention to the kids on the little screen, but it's difficult to pay attention to both groups . . . what tends to happen is that the kids in the room become "virtual" kids and they just participate on the screen, and then there's no reason to have them there in the first place;

2) it's hard to hear the virtual kids unless they have a nice microphone . . . one virtual girl told us she learned to sew during the pandemic and that she sewed a "flag" and I told her that a flag seemed pretty easy to sew, because it's a rectangle and she said, "let me go get it" and she retrieved a "frog" not a flag-- which looked much more difficult to sew;

3) it's hard to understand the in-person kids because they are wearing masks, so I'm constantly asking them to repeat things;

4) got two drama kids to do an impromptu scene on the Microsoft teams;

5) a number of us have insanely large classes, I have 31 kids in a college credit writing course-- so this is going to be difficult to manage virtually and grading-wise, and it also ensures that we are never going back to school because-- pandemic or not-- there's no way to stuff 31 seniors into my classroom

6) I'm still teaching elective classes: Philosophy and Creative Writing . . . I'm not sure why if the actual English courses are packed . . . didn't anyone think of this?

7) I'm taking a lot of walks with my in-person kids-- I put the virtual kids to work and then we go outside and discuss the reading like normal humans;

8) my son Ian-- who is a sophomore and is all remote-- was on a virtual "scavenger hunt" and he got his beloved weighted blanket and put it on his head-- as instructed-- and it fell off his head and landed on the laptop-- MY good laptop-- and ripped the screen from the body of the computer . . . Ian was crying and totally regretful and I felt really bad for him . . . but at this rate he's going to go through 90 laptops this virtual school year . . . I did manage to duct tape the screen to the computer, so it works . . . sort of;

9) I've now sent several rambling emails to administration, about class size of the senior English courses courses and about opening doors, courtyards and windows because we are in a global pandemic;

10) Genesis, Microsoft Teams, and Canvas are impressively dysfunctional and unsynchronized; we are doing all our own tech support and trying to get things to clean up and work, but everything is fragmented, disorganized and incomprehensible;

11) in an attempt to organize things, I  deleted all the channels where various teachers are supposed to meet on Microsoft Teams . . . who knew I had this power?

12) I was running late for work this morning because I was filming a video of myself for work;

13) it's fun to break up pretend fights off-camera-- you just get up quickly, bang a bunch of stuff, and then come back and tell the kids you broke up a fight;

14) we need an all virtual day to catch-up . . . this isn't sustainable;

15) people are already getting laryngitis from teaching with a mask on . . . once coachign starts back up again, my throat is going to be raw every day;

16) my eyes are so tired that I feel like I'm going blind;

17) at first I thought the four rotations of in-person kids would give up and go virtual because there are so many 1-3 person classes, which are awkward . . . but the kids I talked to kind of like it because they only go to school every eight days-- so it's like a weird little masked adventure-- but the teachers are masked and teaching EVERY day, for extra long periods . . . it can't last;

18) my own children are enjoying virtual school -- they can sleep until 8:55 and then school is from 9 AM to 1 PM . . . my high school is still making kids get up to attend class at 7:26 AM . . . it's cruel and unusual punishment for a teenager;

19) Stacey almost cried twice today: once because she forgot her laptop charger-- which is now a vital piece of equipment-- and then later in the day when she taught twenty minutes on mute and then had to repeat the entire lesson;

20) I have a girl with a one-on-one aid that accompanies her to my room and I teach this girl in two different classes, but she only comes to school once every eight days-- like all the in-person students-- but her aid comes to my room every day, though the aid doesn't have a laptop yet . . . so the aid mainly just watches me say weird stuff into a computer;

21) East Brunswick Vo-Tech shut down yesterday, so I think we are the only school building with kids in it in the county . . . and so far it has been quite an adventure.


Hitchhiker's Guide meets Star Trek Meets a Modern Feminist Perspective . . .

If you've ever wondered what Star Trek would be like if it were written by a woman, check out Becky Chambers sci-fi novel The Long Way to a Small Angry Planet.

It's a space-opera with a sociological bent-- and while I like it much much more than Star Trek-- there's an archetypal similarity in the mission. The Wayfarer is a tunneling ship that opens up lanes through hyperspace in the Galactic Commons so that there can be communication and commerce between the affiliated species that live throughout the galaxy.

Instead of five years, the diverse crew of The Wayfarer is on a one year trip, but they are definitely going boldly to seek out new life and civilizations and strange new worlds.

The characters are modern and funny and mainly and manifoldly alien . . . humans are on the low end of the totem pole. The new clerk aboard the ship, Rosemarie, is just trying to fit in, knowing full well that the human race-- mainly by pure luck-- has just passed out of this stage:

Perhaps the most crucial stage is that of “intraspecies chaos.” This is the proving ground, the awkward adolescence when a species either learns to come together on a global scale, or dissolves into squabbling factions doomed to extinction, whether through war or ecological disasters too great to tackle divided. We have seen this story play out countless times. 

Along the episodically plotted journey, Chambers tackles interspecies coupling, AI rights, gene-tweaking, symbiotic sentient viruses, alien diplomacy, specieism, cloning, and moral relativism. But the book is mainly about a well-developed and fascinating group of sentient beings trying to get along in a small space on an epic journey.

I also learned the word "ansible."

Here's how the reptilian Aandrisk feel about children . . .

The death of a new hatchling was so common as to be expected. The death of a child about to feather, yes, that was sad. But a real tragedy was the loss of an adult with friends and lovers and family. The idea that a loss of potential was somehow worse than a loss of achievement and knowledge was something she had never been able to wrap her brain around. 

Chambers works with the conceit that life abounds in the universe, that it will evolve towards intelligence, and that it is carbon-based. With limitations, is it any wonder that sentient creatures have more similarities than differences. Even so, Captain Ashby is mired in this mess . . .

As open and generous as Aeluons generally were to their galactic neighbors, interspecies coupling remained a mainstream taboo.

Every alien race has to come to grip that there are others out there, with goals and dreams and culture that has evolved on a grand scale, in some ways parallel to all life, and in some way completely different and unexpected. 

In the middle of the book, there is a wonderful essay on this. The way it is inserted into the novel reminds me of The Hitchhiker's Guide to the Galaxy by Douglas Adams. It is ostensibly written by a sagacious Aandrisk scientist . . . but it's definitely Becky Chambers laying out the reason her story works. I've put it here in its entirety-- thanks to my Kindle-- and because it's so good.

ITEM NAME: Thoughts on the Galaxy—Chapter Three
AUTHOR: oshet-Tekshereket esk-Rahist as- Ehas Kirish isket-Ishkriset
ENCRYPTION: 0
TRANSLATION PATH: [Reskitkish:Klip] 
TRANSCRIPTION: 0 NODE IDENTIFIER: 9874-457-28, Rosemary Harper
When meeting an individual of another species for the first time, there is no sapient in the galaxy who does not immediately take inventory of xyr physiological differences. These are always the first things we see. How does xyr skin differ? Does xe have a tail? How does xe move? How does xe pick things up? What does xe eat? Does xe have abilities that I don’t? Or vice versa? These are all important distinctions, but the more important comparison is the one we make after this point. Once we’ve made our mental checklists of variations, we begin to draw parallels—not between the alien and ourselves, but between the alien and animals. The majority of us have been taught since childhood that voicing these comparisons is derogatory, and indeed, many of the racial slurs in colloquial use are nothing more than common names for nonsapient species (for example, the Human term lizard, to describe Aandrisks; the Quelin term tik, to describe Humans; the Aandrisk term sersh, to describe Quelin).
Though these terms are offensive, examining them objectively reveals a point of major biological interest. All demeaning implications aside, we Aandrisks do look like some of the native reptilian species of Earth. Humans do look like larger, bipedal versions of the hairless primates that plague the sewer systems of Quelin cities. Quelin do bear some resemblance to the snapping crustaceans found all over Hashkath. And yet, we evolved separately, and on different worlds. My people and the lizards of Earth do not share an evolutionary tree, nor do Humans and tiks, nor Quelin and sersh. Our points of origin are spread out across the galaxy. We hail from systems that remained self-contained contained for billions of years, with evolutionary clocks that all began at different times. How is it possible that when meeting our galactic neighbors for the first time, we are all instantly reminded of creatures back home—or in some cases, of ourselves?
The question becomes even more complicated when we start to look beyond our superficial differences to the wealth of similarities. All sapient species have brains. Let us consider that seemingly obvious fact for a moment. Despite our isolated evolutionary paths, we all developed nervous systems with a central hub. We all have internal organs. We all share at least some of the same physical senses: hearing, touch, taste, smell, sight, electroreception. The grand majority of sapients have either four or six limbs. Bipedalism and opposable digits, while not universal, are shockingly common. We are all made from chromosomes and DNA, which themselves are made from a select handful of key elements. We all require a steady intake of water and oxygen to survive (though in varying quantities). We all need food. We all buckle under atmospheres too thick or gravitational fields too strong. We all die in freezing cold or burning heat. We all die, period. How can this be? How is it that life, so diverse on the surface, has followed the same patterns throughout the galaxy—not just in the current era, but over and over again?
We see this pattern in the ruins of the Arkanic civilization at Shessha, or the ancient fossil beds on the now-barren world of Okik. This is a question that scientific communities have wrestled with for centuries, and it seems unlikely that an answer will present itself in the near future. There are many theories—asteroids carrying amino acids, supernovae blowing organic material out into neighboring systems. And yes, there is the fanciful story of a hyperadvanced sapient race “seeding” the galaxy with genetic material. I admit that the “Galactic Gardener” hypothesis has fueled the plots of some of my favorite science fiction sims, but scientifically speaking, it is nothing more than wishful thinking. You cannot have a theory without evidence, and there is absolutely none that supports this idea (no matter what the conspiracy theorists lurking on Linking feeds would have you believe).
For my part, I think that the best explanation is the simplest one. The galaxy is a place of laws. Gravity follows laws. The life cycles of stars and planetary systems follow laws. Subatomic particles follow laws. We know the exact conditions that will cause the formation of a red dwarf, or a comet, or a black hole. Why, then, can we not acknowledge that the universe follows similarly rigid laws of biology? We have only ever discovered life on similarly sized terrestrial moons and planets, orbiting within a narrow margin around hospitable stars. If we all evolved on such kindred worlds, why is it such a surprise that our evolutionary paths have so much in common? Why can we not conclude that the right combination of specific environmental factors will always result in predictable physical adaptations? With so much evidence staring us in the face, why does this debate continue?
The answer, of course, is that the laws of biology are nearly impossible to test, and scientists hate that. We can launch probes to test theories of gravity and space-time. We can put rocks in pressure cookers and split atoms in classrooms. But how does one test a process as lengthy and multifaceted as evolution? There are labs today that struggle to find the funding to keep a project running for three standards—imagine the funding needed to run a project for millennia! As it stands, there is no way for us to efficiently test the conditions that produce specific biological adaptations, beyond the most rudimentary observations (aquatic climates produce fins, cold climates produce fur or blubber, and so on).
There have been bold attempts at creating software that could accurately predict evolutionary paths, such as the Aeluon-funded Tep Preem Project (which, though well-intentioned, has yet to unravel the mysteries of biological law). The problem with such endeavors is that there are too many variables to consider, many of which we remain ignorant of. We simply don’t have enough data, and the data that we do possess is still beyond our understanding. We are experts of the physical galaxy. We live on terraformed worlds and in massive orbital habitats. We tunnel through the sublayer to hop between stellar systems. We escape planetary gravity with the ease of walking out the front door. But when it comes to evolution, we are hatchlings, fumbling with toys. I believe this is why many of my peers still cling to theories of genetic material scattered by asteroids and supernovae. In many ways, the idea of a shared stock of genes drifting through the galaxy is far easier to accept than the daunting notion that none of us may ever have the intellectual capacity to understand how life truly works.

The Usual Quarantine Stuff

Last night was Zoom pub night. Again.

Earlier Thursday, it was more TV. So much TV. I watched some Bosch with the wife, The Expanse with the kids, and The Wire with the wife and kids. I tried my best to watch some of the Parks and Rec reunion but found it awkward and sluggish. Headed back to Zoom pub night (which is also awkward and sluggish, I think that's just what Zoom is like).

I woke up at 4:45 AM this morning. Decided to get up and get some grading done. Waded through a bunch of narratives and some other assignments. Then went back to bed. That's a plus about remote learning: you can work on your own schedule.

Zoom meeting with the English Department at 8:30 AM.

Then I did some community service and went shopping for an old guy. Bought the usual stuff: liverwurst, ham turkey, pineapple chunks, soup soup soup, grapes, applesauce, etc. Old person food. I'm getting quicker in the store. Listening to electronica helps (Amon Tobin and Boards of Canada).

When I dropped the food off, a cute lady finally witnessed my community service! She answered the door. She was either a relative or some sort of aid. It's nice when someone cute sees you doing community service, but-- unfortunately-- I was dressed like a homeless person.

Note to self: if you wear a mask and you forgot to brush your teeth, you're going to smell some bad breath. Your own bad breath. And there's no way to escape it.

Ian and I did our usual three-mile run. It started pouring rain ten minutes in and didn't stop until we got home. Huge drops. Now it's warm and sunny. Springlike.

Ian stumbled on a fawn while walking the dog.


I just finished my second Josephine Tey mystery: a Shilling For Candles. She's a great writer. Weird characters, a run-of-the-mill detective without the tortured past, and a great ear for dialogue.

Here is a sample passage, summarizing the information the police received about possible sightings of an alleged murder suspect on the run:

By Tuesday noon Tisdall had been seen in almost every corner of England and Wales, and by tea-time was beginning to be seen in Scotland. He had been observed fishing from a bridge over a Yorkshire stream and had pulled his hat suspiciously over his face when the informant had approached. He had been seen walking out of a cinema in Aberystwyth. He had rented a room in Lincoln and had left without paying. (He had quite often left without paying, Grant noticed.) He had asked to be taken on a boat at Lowestoft. (He had also asked to be taken on a boat at half a dozen other places. The number of young men who could not pay their landladies and who wanted to leave the country was distressing.) He was found dead on a moor near Penrith. (That occupied Grant the best part of the afternoon.) He was found intoxicated in a London alley. He had bought a hat in Hythe, Grantham, Lewes, Tonbridge, Dorchester, Ashford, Luton, Aylesbury, Leicester, Chatham, East Grinstead, and in four London shops. He had also bought a packet of safety-pins pins in Swan and Edgars. He had eaten a crab sandwich at a quick lunch counter in Argyll Street, two rolls and coffee in a Hastings bun shop, and bread and cheese in a Haywards’ Heath inn. He had stolen every imaginable kind of article in every imaginable kind of place—including a decanter from a glass-and-china warehouse in Croydon. When asked what he supposed Tisdall wanted a decanter for, the informant said that it was a grand weapon.

And here is my favorite line from the book:

It is said that ninety-nine people out of a hundred, receiving a telegram reading: All is discovered: fly, will snatch a toothbrush and make for the garage.

It's interesting what people lose themselves in during quarantine. Some people are watching old sports. My buddy Whitney is mainlining music documentaries. All I want is crime stuff. The chase scenes, the investigation, the freedom of movement, the bars and dives, and the various localities pull my mind from the reality of quarantine confinement.

Big Jay Oakerson Works the Crowd

Going to The Stress Factory in New Brunswick is always fascinating, especially when there are several opening acts. We went this Friday with some folks (most of whom were present for this incident) and we were treated to the entire continuum of comedy. 

If we're talking basketball, then the host-- who did five minutes-- was akin to a pick-up game at the park. Nice hustle, trying hard, but some awkward pauses and all that. Then Zach Martina came on, and it was like a good high school game. Loud, some good moves, a little inconsistent, a few puns, and fairly lowbrow.

Next was Sal Vulcano, from Impractical Jokers. Class act. Like a great college game. Not as long as a pro-set, but accomplished, comfortable, and A list material. He was really funny and consistently entertaining. I recommend him.

The headliner was Big Jay Oakerson, and he was something else. A total pro, he made it seem as if he had no bits at all. He just went to work with the crowd. Several moments into his set-- while discussing relationships with a couple in the front row-- he mistook a woman for a man. You could actually see the gears spinning when he realized he got it wrong, and then he adjusted his material for this ambiguous-looking lesbian couple and got back into it.

Oakerson is the white version of the late, great Patrice O'Neil. He weighs about the same as O'Neil did, and prefers sitting to standing. His refusal to do bits-- aside from his last meta-bit, which is too filthy to recount here-- was so fascinating that my friend Stacey and her brother went back Saturday to see if the show would be completely different. They report that it was (besides the closing bit, which-- unfortunately-- is too filthy to recount here). You'll just have to go and see Big Jay for yourself, and what you'll see won't be anything like what I saw.

Read Educated and Get Educated

While it's hard to think much more than "The horror! The horror!" while you're reading Tara Westbrook's memoir Educated-- the tale of a girl (barely) raised and (barely) homeschooled by a fanatically religious, preparing-for-the-apocalypse, fighting Big Medicine, scrapmetal-baron nutjob of a dad; while she is mercilessly manipulated and bullied by her older brother, and mainly left to fend for herself by a brainwashed, homeopathic midwife mom . . . the twists and turns of Westover's life and-- more importantly-- her mind, as she confronts the reality beyond the mountains of Idaho are wild, awkward, painful, and nearly beyond belief, but despite her lack of formal education, she makes her way to BYU, then on to Trinity College, Cambridge, where-- after a pit stop at Harvard-- she finally earns her doctorate in historiography; I'm not sure which tales of violence, fanaticism, and familial neglect to take with a grain of salt, and in the end, neither does Westover-- and that is the real theme of the book: Westover gets her degree is historiography, as she is interested in who gets to tell the story-- history is written by the winners, the losers, the monks, the fanatics, the believers, the scientists, the laity, and the skeptics . . . and this is what the book is, an investigation into the murky recesses of memory, whether it be the mundane details of a dysfunctional family, a family where memory is controlled by one ranting biased zealot . . . or whether it is the influence of various cultures and religions on the evolution of the family unit in America, the subject of Westover's doctoral thesis: “The Family, Morality, and Social Science in Anglo-American Cooperative Thought, 1813-1890,” in which she synthesizes Mormonism-- which is often ignored-- into the bigger narrative; in the end, while this book is a scandalous, tell-all page-turner, it becomes more than that because Westover is so smart, and so weird, and so obsessive, and so candid and sincere . . . a must read for all of us East Coast agnostics.

Read Educated and Get Educated

While it's hard to think much more than "The horror! The horror!" while you're reading Tara Westbrook's memoir Educated-- the tale of a girl (barely) raised and (barely) homeschooled by a fanatically religious, preparing-for-the-apocalypse, fighting Big Medicine, scrapmetal-baron nutjob of a dad; while she is mercilessly manipulated and bullied by her older brother, and mainly left to fend for herself by a brainwashed, homeopathic midwife mom . . . the twists and turns of Westover's life and-- more importantly-- her mind, as she confronts the reality beyond the mountains of Idaho are wild, awkward, painful, and nearly beyond belief, but despite her lack of formal education, she makes her way to BYU, then on to Trinity College, Cambridge, where-- after a pit stop at Harvard-- she finally earns her doctorate in historiography; I'm not sure which tales of violence, fanaticism, and familial neglect to take with a grain of salt, and in the end, neither does Westover-- and that is the real theme of the book: Westover gets her degree is historiography, as she is interested in who gets to tell the story-- history is written by the winners, the losers, the monks, the fanatics, the believers, the scientists, the laity, and the skeptics . . . and this is what the book is, an investigation into the murky recesses of memory, whether it be the mundane details of a dysfunctional family, a family where memory is controlled by one ranting biased zealot . . . or whether it is the influence of various cultures and religions on the evolution of the family unit in America, the subject of Westover's doctoral thesis: “The Family, Morality, and Social Science in Anglo-American Cooperative Thought, 1813-1890,” in which she synthesizes Mormonism-- which is often ignored-- into the bigger narrative; in the end, while this book is a scandalous, tell-all page-turner, it becomes more than that because Westover is so smart, and so weird, and so obsessive, and so candid and sincere . . . a must read for all of us East Coast agnostics.

The Jungle: Day 2


Long day in Chilamate so this sentence is going to be rambling and utilitarian; we slept through a 6.1 earthquake, had the best breakfast ever at the Chilamate Eco Lodge-- pineapple and papaya tasted better and different than at home, spicy sausage, some kind of apple bread, rice and beans, Costa Rican coffee, and lots of other treats-- then we took a morning hike with Carmela, a college student and aspiring naturalist and saw baby herons, flycatchers, toucans, kingfishers, hummingbirds, poison dart frogs, and many other birds and it rained like we were in the rain forest, then we went to the Sarapiqui swimming hole and I swam out into the coursing river while the kids mastered a rather scary impromptu rope swing, then lunch at a local place: rice, beans, chicken, chuleta de tilapia, yucca, a giant chalupa, then we went to a little grocery store for snacks and beer and I had a very awkward conversation in Spanish with the cashier about the whereabouts of an ATM and my fucking kids-- who take Spanish-- were of no use but the ATM turned out to be just outside the door and then we went on an astounding chocolate tour and tasted and saw the entire process, we cracked the fruits, sucked on the sour flesh, ate the bitter center, smelled and ate roasted chocolate, ate pure chocolate mashed into paste, drank pure chocolate and water, and learned to taste the difference between hand made and industrial . . . chocolate will never be the same, and then we saw a sloth in a tree and two great green macaws and now we are headed back to river to swim and I should point out we have no screens on our windows in our incredibly spacious top floor of the rambling eco lodge and while we can hear the howler monkeys and know they are just beyond our porch, we still have not seen one.

Skateboards vs. Cell phones

My family recently watched two coming-of age movies: Jonah Hill's Mid90s and Bo Burnham's Eighth Grade. They both capture the lonely awkwardness of middle school (the former from a female perspective and the latter from a male perspective).

These are tough movies to watch, especially if you've got a genuine awkward middle schooler living in your house, enduring these very particular struggles (and we do). Middle school was a long time ago for me, but these films (and my son) remind me that it's a tough age, odd and half-baked. There's this inchoate desire to want to be something and want to belong to something, before you've become anything. Before you know what that something is.

Middle school is all about putting the cart before the horse, but carts and horses are passé . . . so instead we're dealing with skateboards and cell-phones.

Eighth Grade begins with a video: Kayla's advice vlog. But it's really self-help. No one is watching. Kayla mainly lives inside her phone. Her forays into the outside world are awkward and ugly. She encounters traditional mean girls, who are more adept at living in the real world-- mainly because they are better looking-- but even the mean girls still shield themselves from the ugly reality of middle school with technology.

Kayla has several unpleasant confrontations with people in meat space: a middle school crush who turns out to be a pervert, a creepy senior boy, and a couple of bitchy girls. She handles all of the situations with as much grace as she can muster, and learns that there's a bigger (and possibly better) world just ahead, in high school (that will have it's own perils and pitfalls, digital and analog).

The movie captures how important the digital world is to teenage girls. It's all consuming, and-- paradoxically-- it both ameliorates loneliness and amplifies it.

Ostensibly, Mid90s is the more hardcore movie of the two. It certainly hearkens back to the gritty documentary feel of Larry Clark's Kids.

Eighth Grade begins with Kayla's amateur video . . . because with the advent of the cell phone, amateur video is ubiquitous. Mid90s ends with a video, and it took some time and work to make. This symbolizes the difference between the two worlds.

Fourth Grade-- who aspires to be either a film director or work at the DMV like his dad-- diligently compiles footage for the length of the film. The video takes hard work and complete dedication. Fourth Grade is the only one filming. The rest of the gang lives out their life on the streets, and they live large. There are no cell phones to disappear inside, to buffer reality. They do it all in public: skate, trespass, drink, do drugs, party, evade the police, fight, and bond.



Stevie, the twelve year old at the center of this story, frequently gets beaten up by domineering older brother. Stevie takes some hard hard falls. He gets hurt, he recovers. He gets hurt for real.

Both films are about that protean time when you might be anything, anyone. And which is the better place to experiment and explore (and possibly get hurt). Reality or social media?

Which is worse? Which is better?

Should youngsters develop their identities in digital space, like Kayla does? There are so many scenes in Eighth Grade where she's so terribly alone. Her dad tries to help and understand, but it's like he's talking from another planet. Her emotions are real, but she's in no actual danger. We know she's going to pull through and flourish in high school (but that's not the case for everyone . . . social media has been linked with depression).

Mid90s abounds with real danger. Some of these kids are not going to make it. But they're having a helluva time skating and partying. And some of them are learning lessons. Ray goes straight-edge and decides he is going to make it out. He's got aspirations and has given up on the drinking and slacker nihilism. Fuckshit, not so much. And Stevie is a coin toss. But they're all going to have amazing memories of a wild time when they skated, hung out, partied, and seized life by the balls. And no one remembers anything from the internet.


Maybe I'm making too much of this. Maybe social media is just another teen fad, like skateboarding. The rest of us old people, searching for eternal youth, have appropriated it. Maybe we'll all wake up in a few years from this fever dream of posting and liking and trying to go viral, and think: what the hell was that? And the kids will lead the way out. They'll start doing something else. VR sports. Massive holographic sculptures. Levitation.

Or I could be totally wrong. Maybe social media really is the crucible where future generations will form their identity. And what is the role of adults in these worlds? We know what to do when kids are skateboarding and drinking and doing vandalism. We yell at them, call the cops, run them off. It's easy enough. The kids scatter and go somewhere else to hang out.

But the internet is too big for that.

Maybe when this generation sees the effects of the social media lifestyle-- the vacuous distracting time-suck; the lack of concentration; the depression and loneliness and FOMO; the lack of anything substantive, memorable or insignificant-- they will change. Most of us have learned by now that if the internet was a book, no one would buy it or read it. Case and point: this shitty, half-thought out post. It's self-help, like Kayla's video, but putting it online gets me to think harder. It helps me work through it. But does the rest of the world need to see it? Probably not.

So things might change. People might wake up. I have hope for that. What gives me the most hope?

Crack cocaine.

Crack gives me hope. Or the lack of crack. Because the social media environment of the internet might be like the rise and fall of a heavily abused drug. Which particular drug? It doesn't matter. The podcast The Uncertain Hour has been doing a detailed history of the opioid crisis. They began with an episode about the crack epidemic of the 1980's.

What happened to crack?

One theory is that the reason the abuse of certain drugs rise and fall is that it takes a certain amount of time to see the devastating effects of addiction to that drug. Crack was supposed to destroy our nation, but people saw the effects: crack babies and crack dens and crack addiction, the drug was stigmatized. Crack still exists, but it's not an epidemic, not even on the radar. The same with acid. People saw the effects and most stopped. Hopefully, the same will happen with heroin, fentanyl, and oxy. People will get educated, get woke, and move on.

Could the same thing happen with the internet? Will some future generation collectively shut off the screens, dust off their skateboards, and head out into the world? Recognize the banality and stupidity of flicking through tiny images?

My older son was certainly inspired by Mid90s. But he was already a skateboarder, with his own rig. The film was preaching to the choir. He likes to film himself doing tricks. He rides around without a helmet. He lets our dog pull him while he's on his board. It's totally dangerous and he's going to get hurt. He's already been hit by a car, and he wasn't even on his board. It's scary, so I don't watch. But I still think it's probably better than living inside a phone. The trouble inside a phone is more abstract, but the emotions are real. And stuff posted on the internet can go viral, it can get amplified. And it has the potential to be permanent. A broken arm heals, but you never know on the internet. Some of that stuff never goes away.

Still, I'm not sure where I stand on this. Doing stuff on the internet can be fun and creative and rewarding, just as doing stuff in meat space can be the same. There's potential and danger in both zones. And both zones often bleed into each other.

One of the best takes on this is the Atlanta episode "The Woods." Check it out. If adults struggle to navigate between reality and social media, how are middle schoolers supposed to figure it out?

Analog and binary and the stuff in between. Mainly, we are left with questions.

Which is a safer space for kids? Which one is healthier and more relevant? Which space is better a place for experimentation? A better place to form your identity?

Are these even our questions to ask? Maybe not. The kids will figure out. I hope I'm around to see what evolves, but I know my understanding will be biased. I'm too fucking old to get it.

The True Meaning of the SNL Weezer Sketch (and the True Meaning of Weezer, the Universe, and Everything)

In December, SNL aired a sketch about the band Weezer. Some folks are sitting down to what looks to be a lovely holiday dinner party, but then the music algorithm randomly spits out Weezer's cover of "Africa." The quintessential Weezer debate ensues. Leslie Jones and Matt Damon get into it, vehemently. If you're a Weezer fan of a certain age, then you've tread this ground before. And if you're not, then the debate probably didn't make much sense. The rest of the dinner party can't understand why Damon and Jones are getting so hot and bothered. The best line in the sketch might be when Heidi Gardner asks: “Is this a thing people care about?”

The Atlantic promptly posted an article called "The Saturday Night Live Sketch That Sums Up All Online Discourse." The author, David Sims, completely mischaracterizes the piece. He tries to glean a general, modern lesson from the particulars, and he bungles it. His big takeaway is this:
If you know Weezer’s back catalog intimately, every silly reference made in the sketch lands, but if you don’t, it’s still effective. Because above all, this is a sketch about the way some people discuss almost anything these days—with feigned politeness immediately escalating to personal cruelty. Though part of the joke was that this Weezer disagreement was playing out at a dinner party, I was immediately reminded of so much online discourse, where part of the point is coming up with the most extreme reaction possible.
                                                                                                                         
No offense Mr. Sims, but you can burn in hell. And drink my hot blood. This sketch isn't about how people argue online. It's not about "feigned politeness escalating into personal cruelty." The emotions here are totally valid, because Damon and Jones are arguing about something much more profound than Weezer. Deep stuff. They know it. I know it. And my buddy Kevin knows it. We've been having this identical argument since 2005. Since long before online discourse. Pre-Twitter. The Age of Myspace.

Is This a Thing People Care About? Yes!


Kevin and I have been having this very same debate since Weezer released their fifth album, Make Believe. The one with "Beverly Hills." Yuck. "Beverly Hills," which features on-the-nose lyrics, an awkward faux hip-hop delivery, and a talkbox solo. I pronounced the album terrible. I swore I would never listen to the band again. Kevin kind of liked it. He didn't love it, but he also didn't consider it the end of times for Weezer. He was more forgiving than me, but I had my reasons. I knew better. I had been burned before.

And so the debate began. A debate much bigger than Kevin and me, a debate much bigger than the cheesy crap that Weezer started to produce, a debate much bigger than all of our meager and insignificant lives (whether we have a 90210 zip or not). People will be having this debate far into the future. Kevin and I might download our consciousness into the singularity and continue this debate until the sun burns out (which you will see would be highly appropriate). Intelligent carbon-based life-forms on other planets are having this debate right now. It's a discussion about the permanence of character and identity. It's discussion about the possession of an eternal and everlasting soul. Where lies your essence?

In this debate, I always play the role of Leslie Jones. To infinity and beyond. And Kevin will eternally be Matt Damon. It's a post-modern musical version of Sartre's "No Exit."

Here's a quick synopsis of the two positions. They are, of course, allegorical.

Matt Damon takes the stance that Weezer is "doing some cool things right now." He's looking forward to the release of The Black Album. Leslie Jones does not agree. She believes the band "hasn't had a good album since Pinkerton . . . in '96." She believes that all "real" Weezer fans know this. The two of them get deep into the band's discography. Matt Damon presents himself as open to the band's new music. He listens to all of it. He's "ride or die." Cecily Strong says, "For Weezer?" She doesn't get it. She doesn't know what they're really talking about (but she shouldn't feel bad . . . neither does David Sims, a Senior Editor at The Atlantic)

Damon labels Leslie Jones "a purist" because Jones only truly respects Weezer's first two albums (Blue and Pinkerton). Like me, she will deign to "go all the way up to The Green Album" (which is Weezer's third album). The rest of their material is "corny." I agree.

Matt Damon tells her to grow up. Stop living in the past. Jones calls Damon a "grown ass man" and chastises him that he should know better. He should be able to recognize good art and bad art. Things get pretty heated and both Jones and Damon behave badly, but this is not about online discourse and the lack of civility in conversation. This is about something bigger. Something that excuses bad behavior. Something scary and frustrating and philosophical. Also, I can't begin to explain how accurately this reflects the argument Kevin and I have been having since 2005, since Make Believe. It's almost like the sketch writers have been listening on on us.

A Magical Moment of Consensus


Things don't end well-- Damon storms out-- but there is a magical moment just before Damon leaves when Jones and Damon's sentiments align. Damon yells, "Can we all just agree that Weezer is the best band of all time?"

Everyone else at the dinner party yells "No!" aside from Jones, who says: "Yes!"

Watch and see (go two minutes and 53 seconds in).


This is why they are so passionate. They both truly, sincerely loved Weezer. Damon still does. Jones is conflicted. She qualifies her statement: "And then they became the worst band of all time." Damon still loves Weezer, while Jones loves what Weezer once was.

But aren't they the same thing?

Possibly. But probably not. We're talking about one of the stickiest philosophical dilemmas. A dilemma that involves consciousness, identity, art, and creativity. A dilemma that smacks of the infamous Ship of Theseus, but with something more malleable. You.

Are you your past self? What kind of relationship do you have with your past self? Is your brain the same brain you had in the past? Is your body the same body you had in your past?

This is why you have to excuse all the anger and arguing in the skit. Jones is reckoning with the fact that we have no soul, that we have no essence. There is no true identity. The old Rivers is gone. Damon is hanging on, but some part of him must realize that this is disturbing reality is true. Jones has simultaneously lost her faith in Weezer and in the divinity of the human soul.

Supposedly, most of our cells renew themselves every 7 to 10 years, but not the neurons in our cerebral cortex. We're stuck with them for life (and this is why we can get dementia). Other brain cells regenerate. But-- more importantly-- every time we remember something, that memory changes. Every time we recall something, we revise that thing.  So in the biggest sense, our brains are not the same as they once were. Our memories do not accurately connect us to our past, they are creations of our present self. Yikes. The old Rivers Cuomo has been replaced, cell-by-cell, revised memory by revised memory. He's a living version of the Ship of Theseus. We are looking at a Doppelganger, a facsimile. Jones is not fooled. Damon is (or perhaps he doesn't want to grapple with this reality).

Is Weezer still Weezer? They've had a few line-up changes, including the loss of bassist Matt Sharp and the addition of guitarist Scott Shriner. But they are mainly the brainchild of Rivers Cuomo. Leslie Jones claims to know Rivers Cuomo "better than he knows himself." And she knows that he is no longer the Rivers Cuomo that produced Pinkerton and The Blue Album. She truly believes that Make Believe is make-believe. It's not genuine Weezer. I agree with her. Matt Damon is not so sure. He thinks Rivers is still Rivers. He's "into the new stuff." He encourages Jones to grow up and listen to some of it. He tells her that "she doesn't understand what Rivers is going through right now." He believes Rivers will suffer the ordeal, endure the crucible, and emerge hardened, annealed and even better than before.

What happens to our identity and our ideas over time? Do we have any sincere connection to our past selves? My guess is not much. I think we are always in flux. I am nothing like my twenty-two year old self. That guy was an asshole. He was also quite fast. But our athletic ability inevitably declines (except for Tom Brady, who -- according to my sources-- drinks a protein shake each morning laced with the blood and stem-cells of precocious toddlers).

While we physically decay, there's a case to be made that we should be getting better at things like music and drawing and writing and art (until we get dementia). Our artistic and cerebral skills should improve over time. But this doesn't always seem to be the case. Where is the Weezer that Leslie Jones once loved? And why hasn't the band improved with time, like a fine wine? Should she have the childlike faith that Matt Damon has? Faith that the past Weezer will return triumphant? Or is her skepticism more grounded in reality. I side with Jones. For whatever reason, Rivers is no longer (and will never be) his past self.

Jones and Damon are arguing over the existence and essence of the human soul. Is it eternal and unchangeable? Unable to be destroyed? And does it still reside within Rivers Cuomo . . . or did it evaporate when he moved to Beverly Hills? Was the soul of Rivers Cuomo make-believe all along?

Miles Davis said, "the key to creativity is a bad memory." I understand what he means. You have to keep changing, you can't get too attached to the past. Otherwise, you'll simply repeat it, in less and less sincere forms. You'll plagiarize yourself. You'll lose your soul. You'll sell your soul. I tried to find that quotation online-- to make sure Miles Davis said it-- and I had some trouble. I've been saying it to my Creative Writing classes for twenty years, but all I could find was this odd web page about painter Paul Solnes. So who said it? Perhaps Miles Davis. Perhaps not. But whether he said it or not, he lived it. Miles Davis constantly reinvented himself. The key to creativity might be to embrace the fact that we have no true essence, and we've got to keep moving on.

In 2012, David Remnick wrote an article about Bruce Springsteen, called "We Are Alive." Bruce had just turned sixty-two and Remnick‌ marveled at his ability to produce new and relevant material. Bruce keeps figuring out how to remake himself. But the best thing in the article was what Remnick said about The Rolling Stones. I love The Rolling Stones. I love entire albums by The Rolling Stones. Some Girls and Exile on Main Street and Sticky Fingers. So many good songs on those albums. Remnick said that The Rolling Stones are now merely a high-end Rolling Stones tribute act, though they contain the same humans that were in the actual and legendary band. This may be the perfect example of the Ship of Theseus dilemma as an identity conundrum:
But, unlike the Rolling Stones, say, who have not written a great song since the disco era and come together only to pad their fortunes as their own cover band, Springsteen refuses to be a mercenary curator of his past. He continues to evolve as an artist, filling one spiral notebook after another with ideas, quotations, questions, clippings, and, ultimately, new songs. (David Remnick)
Most of The Rolling Stones are still alive, the same guys who wrote "Sway" and "Rocks Off" and "Dead Flowers" and "Gimme Shelter." Brian Jones died in 1969, just after he was booted from the band. Mick Jones didn't play with them for a long while, but other than that, they are intact. And all they can do is perform their old songs. Why? Why can't they occasionally write an amazing song? Why aren't they who they once were? It's frustrating and disturbing.

Remnick does raise the point that perhaps the Stones are mailing it in. They only get together for the money. This makes sense. he's probably right. But you'd think they would still want to write a few great songs when they do get together. Perhaps that is impossible without self-reflection, progress, and process. While Bruce Springsteen keeps evolving, the Stones became "curators" of their past.

Weezer is another story. Rivers Cuomo is working his ass off. He's got plenty of process. He's trying his damnedest to evolve. Listen to Song Exploder 70: Weezer for the details on how he wrote "Summer Elaine and Drunk Dory." Understanding all the work he put in makes me almost like the song. Almost. But it's still not "Surf Wax America." It's still ersatz.



Cuomo has spreadsheets of lyrics broken down by syllables and accents and prosody. Everything's tagged and searchable. He can "search for lyrics with five syllables and an accent." He's got Spotify playlists of cool old songs; he collects these songs and ruminates on them and finally dismantles them, unravels the chords progressions and the melodies so that he can transform the bits and pieces into something Weezer. He sings his guitar solos first. He eavesdrops and writes stream-of-consciousness journals and has been using the methods in Julia Cameron's classic book on creativity: The Artist's Way.

So why can't he knock it out of the park? Why can't he make another Blue Album?

I think I have one possible answer.

Jonah Lehrer wrote an article for the New Yorker in 2012 entitled "Groupthink." In it, he skewers the "brainstorming myth," the idea that spewing out a bunch of ideas is a valid path to creativity. There's something wrong with the "no wrong answers" approach. While it's fun to push for quantity over quality, and it feels positive to encourage freewheeling associations and censor all criticism, these methods don't produce good results. There's been plenty of research on this subject, and apparently working in a more critical environment is a better way to produce good ideas. There needs to be some constructive feedback and debate. Dissent is important; Charlan Nemeth discusses this in "Freakonomics Episode 368: Where Do Good Ideas Come From?"

The Lehrer article summarizes a research experiment designed by Brian Uzzi that explains a critical element in the creative environment necessary for achievement. Uzzi uses the idea of a "Q reading"-- which is basically how long and how well members of a team know each other-- to assess success.

Uzzi focused his study on Broadway musicals, which he calls a "model of group creativity." He studied the Q reading of Broadway musical teams from 1945 to 1989 and he discovered something exceptional. Broadway actors, producers, choreographers, lyricists, and stage managers tend to work together over and over. Broadway musicals are expensive. There's less risk if you know the members of your team. What Uzzi found was that teams with very low Q readings-- teams of artists that didn't know each other at all-- those teams were destined to fail. Q readings in the middle, teams comprised of a variety of relationships-- some old, some new, some in between . . . when the team was acquainted, these plays did the best. And when the Q reading was very high, when the team had worked together many times, then the chance of success went down again.

Total strangers don't work well together. People who have known each other so long that they can't criticize each other without taking umbrage and offense, they don't work well together either. In that middle ground, however, when people are professionally acquainted but not overly familiar, those teams succeeded.

The best Broadway shows were produced by networks with an intermediate level of social intimacy. The ideal level of Q—which Uzzi and his colleague Jarrett Spiro called the “bliss point”—emerged as being between 2.4 and 2.6. A show produced by a team whose Q was within this range was three times more likely to be a commercial success than a musical produced by a team with a score below 1.4 or above 3.2. It was also three times more likely to be lauded by the critics. “The best Broadway teams, by far, were those with a mix of relationships,” Uzzi says. “These teams had some old friends, but they also had newbies. This mixture meant that the artists could interact efficiently—they had a familiar structure to fall back on—but they also managed to incorporate some new ideas. They were comfortable with each other, but they weren’t too comfortable.” (John Lehrer)
I think this often holds true for bands. Michael Azerrad's book Our Band Could Be Your Life is a comprehensive and vivid depiction of post-punk Q readings. A band's first album is usually made after many months of touring and practice, so the band has gotten to know each other quite well (usually because they've been living in a van). But they're not so well acquainted that they can't surprise each other. First albums are often good because the band is in that sweet spot of the Q reading. They know their band mates well enough to debate and dissent, they can recognize the good ideas and toss out bad ones. As time passes, it's often all downhill. The Rolling Stones are no longer professionals in a working band. They are long-time friends. Once things get too comfortable (unless there's a major change, such as Johnny Cash working with Rick Rubin) then it's just going to be more of the same.

Why Is There No Sequel to The Big Lebowski?

Perhaps this is why the Coen Brothers can't make another Big Lebowski. It's why Pavement couldn't make another "Crooked Rain, Crooked Rain." Once in a while, an artist creates something new and unusual and awesome deep in their career. Willie Nelson made Spirit and Teatro in the late '90's. Who knows what got into him? Maybe it was the weed. Radiohead does their best to break new ground with each new album, but most people still prefer The Bends and OK Computer. And these exceptions are the rare counter-examples that prove the norm.

This truism, that artists often peak somewhere in mid-career, seems to hold true for individuals as well, perhaps because every individual artist is ensconced in a nest of relationships and stimuli. Every human is part of a team. And when that network gets old and hackneyed, then things get stale. It's why Liane Moriarty's middle books (Big Little Lies and The Husband's Secret) are so damned good, and why her latest (Truly Madly Guilty) just seems to just be checking the "Liane Moriarity" boxes. It seems derivative. It's why Thomas Pynchon can't do it again.

It's tough to be your past self. It's even tougher to beat your past self, to out-compete that person. Especially when your audience is no longer their past self. They are older and smarter and more experienced. As Heraclitus said, "You never step in the same river twice."

Ride or Die For Strat-O-Matic Hockey?

My buddy Kevin is something of a completist. He reads all the Michael Pollan books. He listens to all of the Weezer and Radiohead albums. He collects things. He still plays Strat-O-matic baseball (and Strat-O-Matic hockey . . . Strat-O-Matic hockey?) He buys the physical cards every year for his Strat-O-Matic‌ sports, even though he doesn't roll dice any longer. Even though the game is now computerized. He's ride or die for Strat-O-Matic.

Kevin feels the same way about Weezer and Michael Pollan. He's a fan of the artist. I'm a fan of the art. Once I don't like the art, I defect. I love Life's Rich Pageant and Murmur, not the band R.E.M. It's because I learned my lesson early on. More on this later. I hate R.E.M.'s Out of Time, even though it was made by the same humans that made Reckoning. "Losing My Religion" is the worst. The fact that Michael Stipe wrote "Talk About the Passion" and also wrote "Losing My Religion" has made me lose my religion, made me lose my belief in an eternal soul.



Strat-O-Matic Hockey?
I'm the opposite of a completist. I only want to listen to the best things. I read Omnivore's Dilemma, but I might never read another Michael Pollan book again. That was his high point. I'd rather listen to first-rate jazz than second rate Weezer. I'm a grown-ass man! I'm logical about it. Old R.E.M. is slightly better than old Weezer, and new R.E.M. is slightly better than new Weezer, but I'm not going to spend my time listening to new R.E.M. because it's slightly better than new Weezer. Instead I'll listen to first rate something else. I'll move on. In this case the newer stuff-- whether it's Weezer or R.E.M.-- is ersatz.

Kevin is loyal and faithful and believes that his favorite artists are still his favorite artists. They can do it again. I'm not so sure. I think we're a constantly changing-- our cells, our memories, our routines, our thought patterns-- and we are surrounded by a constantly changing collection of people. It's really hard to replicate a particular time and place. This may also point to the impossibility of loving a Weezer album again. I am a different person. I'm not in my twenties. I'm not childless and open to the infinite possibilities of the universe and both overly-confident and slightly scared of what that means. Pinkerton really nailed that feeling. But now I'm a grown-ass man. Perhaps that kind of music could never speak to me the way it did back then.

When my wife and I lived and taught in Syria, I played a lot of music with my friend Matt. We both loved Pinkerton and so we learned a bunch of those songs. They were hard to play and sing. Weird chord progressions and some high notes. Weezer was still rolling along. The Green Album had just come out and it was short but good. Catchy and driving. We were young and without children, living in a foreign country, and when we played "The Sweater Song," everybody sang along. It's a time in my life that's impossible to replicate, and it would be silly to think that it's even possible to do so. Matt and I were on exactly the same page, musically. We were in a "strange and distant land," a weird holiday of sorts. Weezer was our common ground.

When Weezer's time was over, I had no problem abandoning them. I may have learned to defect so readily because of what happened when I was a teenager. I had a comically traumatic experience with my favorite band: The Cult. The Cult were the masters of creative transformation. The real version of Spinal Tap. They began as The Southern Death Cult, a goth/post-punk band in the spirit of Bauhaus. Then lead singer Ian Astbury teamed up with his artistic soulmate, Theater of Hate guitarist Billy Duffy and they stripped their name down to The Cult. In 1984, they put out the Dreamtime, a weirdly awesome brew of apocalyptic Wild West riffs, Native American chants, and tribal rhythms. A year later they released the cerebral-sounding college rock classic Love: an impeccably produced collection of droning, ethereal guitars and wailing reverb-laden vocals. The album with '80's anthem "She Sells Sanctuary." I totally dug that album, but the The Cult's next move separated them from the other alternative post-punk bands of the time. They hired Zodiac Mindwarp's Kid Chaos on bass, teamed up with producer Rick Rubin, and made Electric, a raw, stripped down freight train of a record. It was 1987. I was 17 years old, and the album spoke to me and my friends. We felt wild and violent and unhinged, and so did this album. We loved it.

I was ride or die for The Cult

This was one of the reasons I couldn't talk to girls. I really wanted to ask them whether they preferred the celestial sound of Love or the crisp overdriven guitars of Electric. The production values of Steve Brown or Rick Rubin. I wanted to know their opinion. It was a litmus test. Kind of like The Weezer debate. But this was not a thing most people cared about. Certainly not most girls. The only people that cared were my high school buddies, who liked The Cult as much as me. And we loved Electric. We loved moshing at the shows, we loved when Ian Astbury-- drunk-- clambered to the top of the speaker cabinet at the Felt Forum and couldn't get down. It was Spinal Tap embodied. Billy Duffy kept on soloing on his giant White Falcon Gretsch hollow-body guitar, hanging it over the crowd so you could touch it while he played, soloing and soloing until the roadies got Astbury down.

Then I went to college, and my freshman year The Cult released Sonic Temple. It was 1989. They got yet another drummer-- Mickey Curry-- and a new big-time producer: Bob Rock (who has produced acts such as Metallica, Aerosmith, Bon Jovi, Mötley Crüe, the Offspring, and David Lee Roth). I heard a couple singles from the new album on the radio and MTV-- "Fire Woman" and "Sun King"-- and while they sounded a bit over-produced, they still rang true, they still passed as genuine Cult songs (if a bit cheesier than the old stuff). I heard Astbury in an interview and he said he wanted to make "sonic landscapes," like the Fleetwood Mac song "The Chain." That sounded fine to me. "Sun King" certainly did that.

I bought the album on CD, though I didn't own a CD player yet. I could see the writing on the wall for cassettes (but I couldn't fathom that vinyl would make a comeback). My buddy Whitney and I went into a friend's room who had a CD player. Whitney knew I was a diehard Cult fan. He listened with me and watched me nearly shit my pants when I heard the corny strings at the start of "Edie (Ciao Baby)" and the goofy organ at the start of "Sweet Soul Sister" and the abominable a capella chorus at the start of "Wake Up Time For Freedom." I was disappointed. But I hadn't yet become a defector. I blamed Bob Rock. I enjoyed what I could from the album-- mainly "Sun King" and "Fire Woman"-- and waited patiently for the next one. I was young and dumb and optimistic.

Before Ceremony came out, in 1991, I made the absurd decision to have the logo from the Electric album tattooed on my ankle. I was ride or die for Electric. I liked it that much. And I had faith that The Cult would return triumphant.

Then I listened to Ceremony, and it broke me. I realized that these were not the same dudes that made Dreamtime, Love, and Electric. Nor was I the same person. I realized that, in fact, people weren't people at all; they were conglomerations of memories and molecules in a particular matrix of time and relationships. There was no continuity to anything. Ceremony was so fucking bad. It was derivative. It consisted of mashed-up versions of every lousy Cult song, squashed together, with cheesy super-slick production. Self-plagiarism of the worst kind. I defected. I learned my lesson. I eventually covered my Cult tattoo with another absurd tattoo (grist for another post).

By 1991, R.E.M. was dead to me as well. While I could tolerate a few songs from their 1987 effort Green, it was the same routine and timeline as Sonic Temple and Ceremony. "Stand" was "Wake Up Time For Freedom" awful, but "Pop Song 89" and "Orange Crush" were fun. But Out of Time, that whole album seemed ersatz to me. Not genuine R.E.M. I heard "Losing My Religion" and "Shiny Happy People" over and over on the radio. I was angry. I realized you couldn't go back to Rockville. What the fuck? What had happened to the artists I loved?

And then I got over it. I moved on. I discovered new stuff: Cake and Wilco and Ween and Beck and Underworld and Crystal Method and Tribe Called Quest. I got into jazz: Wes Montgomery and Grant Green and Charlie Parker and Jimmy Mcgriff and Jimmy Smith. I went back to old familiar stuff and realized I liked it more than I thought: The Rolling Stones and The Talking Heads and The Cure. I got into hip-hop beyond The Beastie Boys. I learned to find new art-- or art that was new to me-- instead of relying on my old favorites. Why bother being loyal when the cards are so stacked against success? Rivers Cuomo sang it on Pinkerton:
Why bother? It's gonna hurt me.
It's gonna kill when you desert me.
This happened to me twice before
Won't happen to me anymore.
Weezer
I'm no longer angry. I learned not to be offended when an artist I liked produced something shitty. That artist is no longer the artist they once were. It's not a betrayal. You're different, they're different, everything is different. The Artist Formerly Known as Prince got it exactly right when he renamed himself. I'm happy that people can come together at all, in any time or place, and create something of significance. It's really hard. And it can't last. Everyone has to be in the right space. There's some real vitriol out there about Rivers Cuomo and Weezer, but I'm just glad they made the Blue Album and Pinkerton (and the Green Album is decent, I just gave it another listen). You can't expect much more.

I was lucky enough to move in lock-step with The Cult and some other bands-- including Weezer-- for a few years, for a few albums. But what are the chances for that to continue? For you and the artist you love to evolve in the same way, so that you enjoy everything they make? Slim to none. It's just not feasible, for a variety of reasons. I was fourteen when The Cult made Dreamtime, and investigating punk-rock and goth and underground music. It was a perfect fit. A year later I had picked up the electric guitar and the droning riffs on Love were intriguing. Every budding guitarist in the '80's who liked alternative music learned the opening to "Rain" and "She Sell Sanctuary." And when I was seventeen and full of testosterone, The Cult put out Electric. Perfectly appropriate for me and my buddies. These albums are touchstones of time as much as they are of sound. They moved in parallel with my aesthetic sensibilities. That was a happy accident.


Our identity depends as much on who surrounds us as it does with what is within us.

There's a fantastic artifact from The Cult discography symbolic of this theme: that our identity depends as much on who surrounds us as it does with what is within us. The Cult recorded an earlier version of the songs that eventually became the hard-driving Electric. These tracks are called The Manor Sessions. They were produced by Steve Brown, the same guy who produced Love. If you like The Cult, then these are fascinating tracks.



It's the songs from Electric but they sound like B-sides from Love. The band decided these recordings didn't reflect their new direction. They enlisted Rick Rubin and made the "real" version of Electric. And it was all about the production. If The Cult had stuck with Steve Brown and made another album that sounded like Love, I would have liked it. I like The Manor Sessions. I would have liked The Cult, the same amount that I liked Jane's Addiction and Guns N' Roses and Soundgarden and The Cure and Danzig. A lot. But I wouldn't have gotten a Cult tattoo. That Electric album that spoke to my me and my friends in a very special way when we were high school seniors, when we were drinking beer, driving around, doing vandalism-- that album almost didn't exist. You can actually hear what it could have been. If this had been the case, we would have driven slower and done less vandalism. Maybe we would have been more cerebral and sensitive. We certainly would have been different. It makes me realize a piece of art is so dependent on the circumstances. It's a product space and time and relationships. It's a miracle that it ever works at all, that a bunch of sounds could mean so much. And it's greedy to think that it can be repeated, especially by the same humans at another time, in another place, when everything is different. Weezer is never going to make another Blue Album, and that's okay.

I'm doing something annoying and pretentious right now, but it fits perfectly with this philosophy. My family is taking a trip to Costa Rica this summer, so I started brushing up on my Spanish. This led me to search for some great Latin American alternative albums. I stumbled on some fantastic stuff. Cafe Tacuba's highly regarded Re. Los Amigos Invisibles' funk album The New Sound of the Venezuelan Gozadera. Soda Stereo's alternative classic Sueño stereo. And Jessico Megamix by Babasónicos‌ (a band regarded as the Argentinian version of Beck).

Listening to this music is like stumbling on buried treasure. These are the best albums by these bands. You can tell they are in the Goldilocks Zone for Q reading and creativity. It's a real treat. And I'm learning some interesting Spanish idioms (such as Cómanse a besos esta noche . . . you can eat kisses tonight?)

So no more ride or die for me. I'd rather listen to some nearly incomprehensible first rate Latin American music than second rate stuff from my favorite bands. I've embraced the Miles Davis philosophy. I have a shitty memory, and it keeps me moving. I'm not going to wait for lightning to strike twice when I can search for a fulgurite.

I'd like to apologize to David Sims for "escalating to personal cruelty." I don't actually want him to burn in hell . . . but I do want him to read this and understand the true significance of the SNL Weezer sketch, and the true significance of the Weezer debate. It's about the continuity of our identity, and the truth might be disturbing. There might not be any continuity of our character. Our soul might be an illusion. There's an up side to this. Change is not only possible, it is inevitable. I'm in a better place now. I've dredged up lots of memories, and my brain has revised them. I've listened to a bunch of old music and it's made me nostalgic. I'm nothing like the guy who started writing this post. That guy was a little disappointed with Weezer. That guy was angry at David Sims. That was my past self. But nearly six thousand words later, this new guy, this new Dave, he knows better.
A New Sentence Every Day, Hand Crafted from the Finest Corinthian Leather.