Man Tantrum

Tuesday afternoon, my wife started preparing two elaborate recipes (Crispy Sour Cream and Onion Chicken and some Ethiopian lentil dish) and then she left to go do some gardening at her elementary school-- she runs the gardening club there and she's always planting stuff on the school grounds-- and then the kids came home from tennis practice (Ian defeated Alex 6-1, 6-3 and so the younger brother is officially first singles) and they were hungry and I was getting hungry as well (and inebriated-- I've been avoiding grains and bread and sugar, for the most part-- so the two beers I had while making salad really went to my head) but my wife lost track of time while she was planting things and I don't think she had her phone on her (or she was ignoring my frantic texts) and so I made an attempt at these recipes but I was quickly overwhelmed by all the ingredients and steps and methods and such so I pretty much gave up and sulked and drank wine on an empty stomach and by the time she arived home I was a frustrated disaster and while I tried not to blame her, she definitely caught my tone and got pissed at the fact that if she's MIA for forty minutes the entire house falla apart and I told her that if it was some simple recipe-- like grill some meat and steam some broccoli, then I'm fine-- but this was advanced culinary arts and she said we should have eaten something else-- and I agreed and apologized and said it was my fault and it definitely made me think of the passage I've included below from Joseph Campbell's Myths to Love By that we are annotating in College Writing-- when Alex and I were alone on our snowboarding trip, away from "completely efficient females," we just ate beans and meat and things were easy . . . and the only thing of value I can offer is the fact that I am slowly but surely constructing a new shed . . . but even that is slow going and harder than it looks.

So much, then, for the mythic world of the primitive hunters. Dwelling mainly on great grazing lands, where the spectacle of nature is of a broadly spreading earth covered over by an azure dome touching down on distant horizons and the dominant image of life is of animal societies moving about in that spacious room, those nomadic tribes, living by killing, have been generally of a warlike character. Supported and protected by the hunting skills and battle courage of their males, they are dominated necessarily by a masculine psychology, male-oriented mythology, and appreciation of individual valor. 

In tropical jungles, on the other hand, an altogether different order of nature prevails, and, accordingly, of psychology and mythology as well. For the dominant spectacle there is of teeming vegetable life with all else more hidden than seen. Above is a leafy upper world inhabited by winged screeching birds; below, a heavy cover of leaves, beneath which serpents, scorpions, and many other mortal dangers lurk. There is no distant clean horizon, but an evercontinuing tangle of trunks and leafage in all directions wherein solitary adventure is perilous. The village compound is relatively stable, earthbound, nourished on plant food gathered or cultivated mainly by the women; and the male psyche is consequently in bad case. For even the primary psychological task for the young male of achieving separation from dependency on the mother is hardly possible in a world where all the essential work is being attended to, on every hand, by completely efficient females. It is therefore among tropical tribes that the wonderful institution originated of the men's secret society, where no women are allowed, and where curious symbolic games flattering the masculine zeal for achievement can be enjoyed in security, safe away from Mother's governing eye. In those zones, furthermore, the common sight of rotting vegetation giving rise to new green shoots seems to have inspired a mythology of death as the giver of life; whence the hideous idea followed that the way to increase life is to increase death. The result has been, for millenniums, a general rage of sacrifice through the whole tropical belt of our planet, quite in contrast to the comparatively childish ceremonies of animal-worship and -appeasement of the hunters of the great plains: brutal human as well as animal sacrifices, highly symbolic in detail; sacrifices also of fruits of the field, of the firstborn, of widows on their husbands' graves, and finally of entire courts together with their kings. The mythic theme of the Willing Victim has become associated here with the image of a primordial being that in the beginning offered itself to be slain, dismembered, and buried; and from whose buried parts then arose the food plants by which the lives of the people are sustained. 

Joseph Campbell