Money Talks and Bullshit Walks (Toward Nassim Taleb?)

Nassim Nicholas Taleb is smart-- and he won't let you forget it-- and while there's some fascinating stuff in his new book Skin in the Game: Hidden Asymmetries in Daily Life, it's hard to know what to believe and what not to believe, and the book is definitely abrasive and fragmented, but he will get you thinking, you're just going to have to do more research to flesh out what he's saying . . . here are a few things that struck me:

1) Taleb prefers the Silver Rule to the Golden Rule . . . the Silver Rule is sort of the Negative Golden Rule: "Do not treat others the way you would not like them to treat you," and Taleb prefers it because it is more Libertarian and less restrictive-- the Silver Rule encourages you to mind your own business-- you're not doing things unto others and guessing what they would like . . . it lines up nicely with our First Amendment rights;

2) Taleb really hates Steven Pinker and all the non-mathematical non-stock-trading intellectuals associated with him, and while Taleb claims there are major statistical problems with Pinker's book The Better Angels of Our Nature, this claim doesn't seem logical and more of a sour grapes character assassination attempt and Pinker has a reasoned and rational rebuttal to Taleb's jealous and rather weird claims . . . Taleb wants to apply his "Black Swan" reasoning to Pinker's thesis but Pinker has already anticipated this in his book . . . it's a fairly strange obsession and I don't really get his hatred of intellectuals, aside from the fact that he considers them the ultimate evil because they make pronouncements without having "skin in the game" and contribute to the "monoculture" of thought;

3) Taleb thinks we should take a more statistical, skin-in-the-game look at politics offers a great reminder of how important scale is in determining our values and morals:

"A saying by the brothers Geoff and Vince Graham summarizes the ludicrousness of scale-free political universalism . . .

I am, at the Fed level, a libertarian:
at the state level, Republican;
at the local level, Democrat;
and at the family and friends level, a socialist . . ."

4) Taleb likes to throw around the fact that he's Lebanese and grew up in Lebanon, and he frequently mention the many religious groups and sects that live there and in Syria-- I find this interesting because I lived there-- but I can see how the explanation of the dynamics of the Druze and the Shi'ites might grow tiresome to some audiences . . . I think he likes these examples because he's a big fan of the "the Lindy effect," he likes rules and institutions and foods and objects that have survived a long time-- the Lindy effect is the "theory that the future life expectancy of some non-perishable things like a technology or an idea is proportional to their current age, so that every additional period of survival implies a longer remaining life expectancy" . . . so things like the cup and the Ten Commandments are going to be around a long time because they've been around a long time . . . these are the kinds of rules and books and thoughts that Taleb trusts-- including advice from your grandmother and superstitions-- because they have weathered the test of time . . . he's not a progressive and he loves the fact that Trump got elected, confounding all the liberal, pseudo-intellectual types;

5) Taleb is at his best when he's talking about probability . . . he explains (hypothetically) that while terrorism and people falling down in the bathtub may take the same number of lives in any given year, why we have to treat terrorism so much more seriously . . . because it would take an incredible statistical anomaly to double bathtub deaths, but it only takes a major event or two to exponentially increase the deaths from terrorism . . . terrorism has the potential to reveal "unknown unknowns" or "black swans" or whatever you want to call them, but things can happen on the long tail that take many many lives . . . so he gets into the idea of how much tolerance we should show the intolerant, and when it comes to Salafi Islam, he believes we should be showing them no tolerance, because they have the potential of creating those kind of black swan events that pseudo-intellectuals-- who are too liberal-- don't assess with the correct amount of risk . . . it's something we all have to think deeply about, and it's the most important part of his reasoning;

6) on a more positive statistical note, he argues against Thomas Piketty's extreme take on economic inequality, and uses an idea called "ergodicity" to show that people move all over the map as far as where they lie in the income ladder over the course of time . . . so any one person might be in the top ten percent in one part of their life, then in the middle, then maybe at the bottom; I'm not sure I understand all the math, but it's an interesting take . . . although it seems that salary isn't the real culprit in income inequality, it's acquired wealth-- which is why I like Elizabeth Warren's wealth tax . . . I would never want to put words in Taleb's mouth, because he's so unpredictable and irascible, and I doubt he would like a wealth tax, but it does fit more into his worldview that acquired wealth doesn't have any risk to it, so it might as well be taxed and used for infrastructure or schools or clean energy or something interesting;

7) in the end, I wish there was more math and less railing against some imagined intellectual class with no skin-in-the-game . . . Taleb really believes that entrepreneurs should be venerated and I agree with him . . . it's much easier to be a salary-slave and the longer you do it, the more skin-in-the-game you have to protect your job and your reputation, but that doesn't mean you can't do good work; it's worth reading Taleb's books, but you just have to take everything with a grain of thought and take your time with each page and idea and think about what he's saying and if it really holds water.